The epistemological structure of mobilities: tourism, touring and consumption in the days of terrorism
DOI:
https://doi.org/10.1234/RAT2011n11Keywords:
Epistemology, Tourism, Consumption, French Tradition, TerrorismAbstract
Purpose: This essay review intends to revolve two problems which though imagined as different, can be addressed altogether. On one hand, the advance of terrorism as a major threat to tourism industry, while –on the other- we discuss the ontological nature of tourism as a rite of passage, which is vital to keep the political legitimacy of officialdom. At the time, paradoxically, social scientists shrug off tourism as a naïve commercial activity, the main tourist destinations are being attacked by jihadism. This suggests that the disinterest of ones associates to the interests of others.
Finding: We hold the thesis that tourism derives from ancient institutions, which illuminated in the growth of Occident and the formation of hospitality. Capitalism hides the importance of tourism as a mere trivialization as a bit-player. However, a closer look reminds precisely the opposite. The recent attacks perpetrated at main destinations reveals tourism as an exemplary (symbolic) centre of West, a source of authority and power for the existing hierarchal order.
Research Implications: the issue captivates the attention of scholars, officials and policy makers at the same time, epistemologists of tourism receive a fresh novel debate regarding the origins of tourism.
Originality-Value: It is a great paradox that tourism would be selected as a target for jihadism but at the same time a naïve activity for social scientists or at the least by the French Tradition. Despite the partisan criticism exerted on tourism as an alienatory force, this work showed two important aspects, which merits to be discussed. At a closer look, tourism should be understood as “a rite of passage” whose function associates to the revitalization of those glitches happened during the cycles of production. Secondly and most important, tourism accommodates those frustrations to prevent acts of separatism or the rise of extreme conflict among classes.References
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